



Tropical Aid Climbing
We look forward to seeing more of Langkawi on our next visit and to exploring its neighboring islands. November – December 2010



Tropical Aid Climbing
We look forward to seeing more of Langkawi on our next visit and to exploring its neighboring islands. November – December 2010
The Anchorage at Ao Chalong
Our friends, who we’ve decided to name Bob and Fred to protect their privacy, invited us out drinking one night. Staying up past our bedtime (of 9pm) and sitting in loud smoky bars is not something we enjoy doing. However, Bob is not into hiking, and he was good sport enough to join us on a couple of steep strenuous hikes in the tropical heat of French Polynesia. We decided to adopt his positive attitude and join him on an outing that he enjoys. Our night on the town proved to be an enlightening experience into the Thai sex market. We had noticed the Thai hookers sitting at the bars up and down the road near the pier catering to Western men, but we did not realize that hookers are everywhere around here. You can even pick up a hooker at the corner mini-mart! Bob, our guide for the evening, informed us that the going rate for a hooker is 1000 Baht ($33 US) a night. If you take a girl home from the bar before closing time, then you must also pay the bar a 300 Baht fee ($10 US). Bob is trying to complete a circumnavigation but has spent all of his savings and is now living on credit cards. Since the whores do not negotiate a price before having sex, Bob discovered he could get away with only paying them 600 Baht ($20 US). They give him a disappointed face, but don’t say anything. He also waits until they are off work to avoid the bar fee. The Thai hookers in this area cater exclusively to Western men, or farang. Most dream that a farang will decide to marry them and their future will be blessed with financial stability. This does occasionally happen; although for the average sex worker, it is only a slight possibility. Most of the hookers speak limited English, but are very eager to learn to improve their chances. From other sailors, we’ve heard that the women are so eager to please that when you take them to your boat, after sleeping with you, they will clean and even polish the stainless steel! Needless to say, many of the single-handed sailors in Ao Chalong Bay have multiple Thai “girlfriends”. Our night began outside the local mini-mart, where our friends Bob and Fred got drunk on cheap beer before heading to the bars (where beer is more expensive). Then we went to a bar, where we played pool. The bar was full of Thai hookers and single farang men. Sue noticed she was the only non-Thai non-hooker female in the entire bar. After this bar, Bob and Fred decided to venture down the street to a bar we have decided to name, The Crazy Bar. Again Sue was the only non-Thai non-hooker female in this bar too. Fred and Bob went off to dance with the young Thai hookers, while Graham and Sue sat on bar stools and talked with one of the Thai hookers, named Lek. Lek told us she was from Northern Thailand and had moved to Phuket about a month ago. (According to Bob, all the hookers say they have only been working for a month, so we are not sure if she was telling the truth.) Lek then taught Sue a few words of Thai. When we turned around to see what Bob and Fred were up to, we saw Fred with a long pool que between his legs and three young Thai hookers straddling the other end. The girls were gyrating their hips and laughing and giggling. Very good actresses. Then we looked to the other side of the bar and saw an older Thai hooker sitting in the lap of disgustingly over-weight man in his 50s. He was groping her, and she was just sitting there staring off into space with a mixed expression of boredom and disgust on her face. Sue must have looked disturbed, because Lek immediately asked her if she was okay and put her arm around her reassuringly. Lek is very sweet. Bob later explained to us that the hookers decide who they want to go home with. If they do not want to go with someone, they don’t have too, although the bar does expect them not to be too choosy. Most likely this means that the younger ones have a little more choice in the matter, but the older ones get stuck with the gross men, since they do need to make money after all. At this point we decided we’d had enough for the night, so we headed home after our first and last night in the Phuket red light district.


It took me 7 days of exhausting work with only 15 minute catnaps, but on April 16th at 05:30 am, I was only 5nm offshore from the Liapari marina. By 06:30am, I had made contact by VHF radio requesting a tow into the marina. Within 20 minutes, Noel and Levin from the marina came out in an aluminum skiff with outboard and towed me in.
April 2010
The town of Rabaul lies amidst the ash of this active volcano,
out of the dinghy. A kind stranger drove us to the health center. I received the standard treatment with medicine for malaria, worms, amoebas, and bacteria. Glucose and saline IVs were also administered. Blood and mucus excretions from the walls of my GI track continued and worsened. My low grade fever continued to fluctuate. Neither time nor medicine had brought about healing. I was starting to get scared. 

Nonga General Hospital
Amoeboid cysts are detected by microscopy.


The KB Stone Band



Monkeying on the vines
Members of the village gather together along with the bride's family.
An introduction and words of welcome
(note the ceremonial lime painted on the speaker's temple)
Shell money is traditional currency of exchange and is still used today, though mostly for bride ceremonies such as this one. A basket is carried towards our side containing 400 fathoms of shell money. One fathom equates to six feet and so it is that a six foot thin strand of cane is strung with about five hundred pieces of shell money and closed upon itself into a large loop. This fathom is worth five kina. Groups of ten are laid down before us to create four rows each ten long. Bows are made as these acts receive the highest of respect. The parents of the bride were being offered about $800US, a relatively low bride price considering that in other parts of the country brides can go for as much as 10 times this amount. The groom’s family also paid 2 fathoms (or $4US) in taxes to the local government.
The groom's family arrives with a basket full of shell money.
The shell money is laid before the elders of the bride's family.
(Each "loop" is 10 fathoms long, or 60 feet)
After receiving the shell money, the bride’s family reciprocated by giving the groom’s family 40 fathoms of shell money, as a gesture to show that they were happy with the agreed price and had received more than enough. The bride’s family also presented them with the huge assortment of bananas, rice, potatoes and other goods that they had brought to the ceremony, as a gesture of goodwill.
4 fathoms of sheel money are given to the groom's family,
along with loads of bananas, rice, sugar cane and other goodies.
The ceremony concluded with various speeches given by the village elders. These speeches were mostly given in Pidgin English. The topics varied from the importance of maintaining tradition to reminding couples not to use physical aggression to solve frustrations. We learned that on a neighboring island after a woman threw a potato at her husband’s head for his failure to catch any fish, the husband kicked his wife in the spleen, which ruptured and led to her immediate death. With official law enforcement being absent on this remote island, we doubt if the husband will ever face jail time. We witnessed only the 1st part of the bride ceremony. The second part will take place on another date, when the bride’s family will officially give the bride to the groom’s family along with pots, pans, building materials and other supplies that the young couple will need to build a home and raise a family. In modern times, couples also have a traditional Christian ceremony in a church. Most villages in Kabatarai consider themselves either Catholic or fundamentalist Evangelical, although widespread belief in spirits is still prevalent from the times before Christianity was adopted about 100 years ago. During our 2 month stay in Kabatarai, we developed many strong friendships. Communication was mostly in English, although occasionally locals would speak in Pidgin English while we responded in English. The languages are close enough that with a little practice one can mostly understand the other. PNG’s Pidgin English with its roots in English, German, and a variety of local languages is the universal language of the country. With some 1000 different native languages in PNG, the residents of Duke of York speak their own language with each village having its own dialect. While in Kabataria, we learned some of the basic words and phrases in their native tongue. For many English is their 3rd language. However, only those with a high school education (mostly men but some women as well) can speak it.
Lucy
Rose, in her early 20s and a single mother, would cook for us every time we walked past. Local cuisine consists primarily of sweet potatoes, cabbage, spinach-like greens, eggplant and bananas in various combinations, cooked in a coconut milk broth, or occasionally using a Ramen noodle seasoning packet. Villagers would also treat us to their fanciest and most expensive foods of coconut rice with canned sardines in tomato sauce or on occasion would cook a chicken for us.
Although Kabatarai is filled with kindness, we did experience some adversity. One night while we were fast asleep, an engineless fiberglass skiff (which usually takes an engine) was paddled silently to our boat by some villagers from a neighboring island. Our friend, Kit, from Kabatarai was out in his canoe fishing. Distrusting their intentions, Kit fired his slingshot, chasing them away. Another situation we encountered was with the local teens. They would come by our boat after school in canoes and also swimming in the water. We were distrustful but civil, until we realized that they were carving their names and writing things into our bottom paint under the water. We yelled and screamed at them, hoping that this would end the problem. One day we discovered that someone had written on the side of our hull (above the waterline) in permanent marker. We informed the chief, but without knowing who the culprit was, there was little that could be done. One day while relaxing in the shade on the beach with some villagers, we saw the teens swimming out to the boat with their goggles. Graham immediately rowed out and caught them in the act. The entire village came to the beach and began yelling at them from shore. Not having anywhere to flee, they swam to shore to receive their public shame and punishment. We watched as an old woman beat a 12 year old boy with a thick stick on his back and chest. We did not have any other problems again. Overall, however, we found the happiness and friendship of the children to be intoxicating. We saw the kind of openness and free-spirited nature, lost upon a parent’s first telling to not trust strangers. Their eyes were filled with loving kindness, or sometimes that deep and fearless gaze of curiosity, culturally non-prohibitive. With that less self-conscious nature, combined with an upbringing of love and community, came children every evening as darkness fell, singing songs in native tongue while paddling around and past our boat.
